Conjuro & confirmo super vos Caphriel vel Cassiel, Machatori, & Seraquiel Angeli fortes & potentes: & per nomen Adonay, Adonay, Adonay, Eie, Eie, Eie, Acim, Acim, Acim, Cados, Cados, Ina vel Ima, Ima, Saclay, Ja, Sar, Domini formatoris seculorum, qui in septimo die quie vt: & per illum qui in beneplacito suo filiis Israel in hereditatem observandum dedit, ut eum firmiter custodirent, & sanctificarent, ad habendem inde bonam in alio seculo remunerationem: & per nomina Angelorum servientium in exercitu septimo Pooel Angelo magno & potenti principi: & per nomen stellae quae est Saturnus: & per sanctum Sigillum ejus: & per nomina praedicta conjuro super te Caphriel, qui praepositus es diei septimae, quae est dies Sabbati, quod pro me labores, &c.
INCANTATION & CONFIRMATION UPON YOU CAPHRIEL ACTUALLY OR CASSIEL, SERAQUIEL STRONG AND POWERFUL ANGELS & BY THE NAME ADONAY, ADONAY, ADONAY, EIE, EIE, EIE, ACIM, ACIM, ACIM, VESSEL, VESSEL, PAPYRUS OR IMA, IMA, SACLAY, JA, SAR, THE LORD, YOU THAT FORMED THE WORLD, THAT GOD ON THE SEVENTH DAY OF REST: & THROUGH EXAMPLE IN HIS GOOD WILL THE SONS OF ISRAEL IN OBSERVATION OF THE CHOSEN LEGACY BESTOW, TO IN ORDER THAT HE STRONGLY GUARDS, & SANCTIFIES, THENCEFORTH HAVING HIS GOOD IN ANOTHER WORLD PAYS TRIBUTE: & THROUGH THE NAME OF THE ANGEL SERVING THE SEVENTH SEAL POOEL THE GREAT ANGEL & THE GREAT PRINCE: & BY THE NAME OF THE STAR OF SATURNUS: & THROUGH THE HOLY SEVENTH SEAL: & AND THROUGH THE GREAT NAME PREDICTED TO YOU CAPHRIEL, WHO IS COMMAND OF THE SEVENTH DAY, THAT WHICH IS THE SABBATH, BECAUSE FOR THE GREAT WORK, &c.
The Spirits of the Air or Saturday are subject to the Southwest-winde: the nature of them is to sow discordes, hatred, evil thoughts and cogitations; to give leave freely, to slay and kill every one, and to lame or maim every member. Their manner of appearing is declared in the former book.
In all things call upon the Name of the Lord: and without prayer unto God through his onely-begotten son, do not thou undertake to do or think any thing. And use the Spirits given and attributed unto thee, as Ministers, without rashness and presumption, as the messengers of God; having a due reverence towards the Lord of Spirits. And the remainder of thy life do thou accomplish, demeaning thy self peaceably, to the honour of God, and the profit of thyself and thy neighbour.
On things in the sea
Whether sacred doctrine is a practical science, following from the teachings of St. Thomas Aquinas, of wood to be burnt of a form the title let us call Cedar alone a base unit of metronomy to the higher realms itself borne properties altogether related to the decay of matter by fire under time the base unit of a higher science or some Arte as far as man can tell would be alike scientific practice to Most High places indeed, insofar as that decay by fire of a piece of wood confers knowledge of the property that was long ago set by the Creator and implicit to Cedar of the Lebanon as more specific the name of that object we are told is before the multitude in study among the High Powers the creations as exhibition of the Most High as can and would be most presumably limited unto assiduous humanity in what datum and degree acquired would or could ever be in the light of the Creator set forth on the Earth in the or close to the meaning of Cedar to be burnt before the altar of the Most High and in time referred to the property of Creation in unit of time determined best fit for unfit the second however more capricious the second measured by burnt in time the second leisured the mind down and how to frown what measure in time off already by measure in time incapable of being assessed in this our fixed degree of human error multiplied by three and unto divine revelation no other correct answer or path to be on that topic how do we measure the time in that land Holy Land set apart for that very measure our query at the start as a second behold burnt to how the Creator set forth in the agency of Creation rather than anymore than all the possible combinations of data on that wood and its hydrostatic properties, mass, length and determinability to be assessed by the tools of measurement under review already and wherefore the agency of only Higher Authority may infer the fitness of that metre for its purpose as sacred doctrine, sacred mystery beyond man implicitly, but science apart in all but agrees most attainable theoretically, albeit bizarre charge for a standard not on display or fixed at length, all the values beyond five sense of strength the higher realms or the higher dimensions most most closely needed yet apart from the one man whose mind’s eye would behold the whole piece there need to be the reference for time in one place we agree, &c. The theorized and actual burnt offering before the Lord thy God one mind to another more likely the divine agency of revelation unto man by Powers and their lesser degrees who above we call the Spirits of the Air or the Spirits of the Most Holy God who come upon the mind of mankind in sacred doctrine now at hand of the orders and their place and the Word of all time and space lost to us in astrology sacred doctrine in last mind Hindu caste affinity for lesser worlds and their place apart for us trivialities but now restart on the Word as it hath came to, first in form like morning dew, together regards edits retake and make High charge in orders and their ranks already set on as many flanks as could be for a man like yours truly already here and quite upon the sea nearly lost a book quite literally most valuable in bag to be swallowed no thank you please quite simply the story will you please Three Days of the Condor and a sequence completed against all things in the way among the rocks of The West Wall as desired and as required a most fitting elegy to sacrifice one unit of time in synchronicity in accident here recovered the choice of hand in leagues above much discovered to act from High and Low must be all together one Good Show.
Even as the Scripture testifies, that God appointeth names to things or persons, and also with them hath distributed certain powers and offices out of his treasures: so the Characters and Names of Stars have not any power by reason of their figure or pronunciation but by reason of the vertue or office which God hath ordained by nature either to such a Name or Character. For there is no power either in heaven or in earth, or hell, which doth not descend from God; and without his permission, they can neither give or draw forth into any action, any thing they have.
In the Acts of the Apostles, the Spirit saith unto Peter after the vision, Go down, and doubt not but I have sent them, when he was sent for from Cornelius the Centurion. After this manner, in vocal words, are all disciples delivered, by the holy Angels of God, as it appeareth out of the Monuments of the Ægyptians. And these things afterwards were vitiated and corrupted with humane opinions; and by the insitigation of evil spirits, who sow tares amongst the children of disobedience, as it is manifest out of St. Paul, and Hermès Trismesgistus. There is no other manner of restoring these Arts then by the doctrine of the holy Spirits of God; because true faith cometh by hearing. But because thou mayest be certain of the truth. arid mayst not doubt whether the spirits that speak with thee, do declare things true or false, let it onely depend upon thy faith in God; that thou mayst say with Paul, I know on whom I trust. If no sparrow can fall to the ground without the will of the Father which is in heaven, How much more will God not suffer thee to be deceived, O thou of little faith, if thou dependest wholly upon God, and adherest only to him?
Thy soul liveth for ever, through him that hath created thee: call therefore upon the Lord thy God, and him onely shalt thou serve. This thou shalt do, if thou wilt perform that end for which thou art ordained of God, and what thou owest to God and to thy neighbour. God requireth of thee a minde, that thou shouldest honour his Son, and keep the words of his Son in thy heart; if thou honour him, thou hast done the will of thy Father which is in heaven. To thy neighbour thou owest offices of humanity, and that thou draw all men that come to thee, to honour the Son. This is the Law and the Prophets. In temporal things, thou oughtest to call upon God as a father, that he would give unto thee all necessaries of this life: and thou oughtest to help thy neighbor with the Gifts which God bestoweth upon thee, whether they be spiritual or corporal. Therefore thou shalt pray thus: O Lord of heaven and earth, Creator and Maker of all things visible and invisible; I, though unworthy, by thy assistance call upon thee, through thy onely begotten Son Jesus Christ our Lord, that thou will give unto me thy Holy Spirit, to direct me in thy truth unto all good. Amen.
Because I earnestly desire perfectly to know the Arts of this life and such things as are necessary for us, which are so overwhelmed in darkness, and polluted with infinite humane opinions, that I of my own power can attain to no knowledge in them, unless thou teach it me: Grant me therefore one of thy spirits, who may teach me those things things which thou wouldest have me to know and learn, to thy praise and glory, and the profit of our neighbour. Give me also an apt and teachable heart, that I may easily understand those things which thou shalt teach me, and may hide them in my understanding, that I may bring them forth as out of thy inexhaustible treasures, to all necessary uses. And give me grace, that I may use such thy gifts humbly, with fear and trembling, through our Lord Jesus Christ, with the Holy Spirit. Amen.
They are called Olympick spirits, which do inhabit in the firmament, and in the stars of the firmament: and the office of these spirits is to declare Destinies, and to administer fatal Charms, so far forth as God pleaseth to permit them: for nothing, neither evil spirit nor evil Destiny, shall be able to hurt him who hath the Most High for his refuge. If therefore any of the Olympick spirits shall teach or declare that which his star to which he is appointed portendeth, nevertheless he can bring forth nothing into action, unless he be permitted by the Divine power. It is God alone who giveth them power to effect it. Unto God the maker of all things, are obedient all things celestial, sublunary, and infernal. Therefore rest in this: Let God be thy guide in all things which thou undertakest, and all things shall attain to a happie and desired end; even as the history of the whole world testifieth and daily experience sheweth. There is peace to the godly: there is no peace to the wicked, saith the Lord.
…The beginning of their simple Anomaly, in the 60 year before the Nativity of Christ, was the beginning of the administration of Bethor, and it lasted until the year of our Lord Christ 430. To whom succeeded…
There are other names of the Olympick spirits delivered by others; but they onely are effectual, which are delivered to any one, by the Spirit the revealer, visible or invisible: and they are delivered to every one as they are predestinated: therefore they are called Constellations; and they seldom have any efficacie above 40 yeers. Therefore it is most safe for the young practisers of Art, that they work by the offices of the Spirits alone, without their names; and if they are pre-ordained to attain the Art of Magick, the other parts of the Art will offer themselves unto them of their own accord. Pray therefore for a constant faith, and God will bring to pass all things in due season.
Olympus and the inhabitants thereof, do of their own accord offer themselves to men in the forms of Spirits, and are ready to perform their Offices for them, whether they will or not: by how much the rather will they attend you, if they are desired? But there do appear also evil Spirits, and destroyers, which is caused by the envy and malice of the devil; and because men do allure and draw them unto themselves with their sin, as a punishment due to sinners. Whosoever therefore desireth familiarity to have a conversation with Spirits, let him keep himself from enormious sins, and diligently pray to the most High to be his keeper; and he shall break through all the snares and impediments of the devil: and let him apply himself to the service of God, and he will give him an increase in wisdom.
We call that a secret, which no man can attain unto by humane industry without revelation; which Science lieth obscured, hidden by God in the creature; which nevertheless he doth permit to be revealed by Spirits, to a due use of the thing it self. And these secrets are either concerning things divine, natural or humane. But thou mayst examine a few, and the most select, which thou wilt commend with many more.
Make a beginning of the nature of the secret, either by a Spirit in the form of a person, or by vertues separate, either in humane Organs, or by what manner soever the same may be effected; and this being known, require of a spirit which knoweth that art, that he would briefly declare unto thee whatsoever that secret is: and pray unto God, that he would inspire thee with his grace, whereby thou maist bring the secret to the end thou desireth, for the praise and glory of God, and the profit of thy neighbour.
The secret of The West Wall revealed…
That upon wall from the concourse of the Moon some many hundreds of meters the pedestrian will come upon a Metropolis of a very ancient kind and in the spirit of the Ba of the Rishi looking towards and to where all the trouble falls to, we do make the claim that it is Aria or Aryan or whatever form came before the fall and after, rectangular at its central prominence some hundreds of meters long, within a central circular formation appearing to be buttressed by pillars wherein the main convocation of the community would be likely and fire pit number two explained more better, the appearance of a cathderal of our very Mark Four, Mark the Fourth, that is, to where the gates of hell stand open in parts along the way because of what hath been done underneath on this very west side and where the great terror is here universally experienced on approach may be modern technology and other along with which is to say there is something in the way, to the left side concourse walk upon visage blue polished slate pyramidion and there just beyond is a circular garden like formation or something of geometry in similitude to castle garden where a peacock might wander latter day right before the central convocation center and there too more like spirals from garden into at northern prominence and south one two triangular aspect lead down to main gate we suspect some twelve feet tall and sixteen feet wide of very, very ancient megalithic character and here more of this place to be from the lidar of a different form withheld, and the rectangular cathedral section we refer to here is all on elevation slightly higher than the concourse which lithic mound bound immaculate presentation leads to something and this is it, whole site nestled between very restrictive pathways that are now patrolled on outer rim rock fill road by pick-up trucks of more than one government agency and furthermore following from these words that slightly so and more why warned off from further exploration at the present time. Over and out.
Come and see but do not touch please…
The greatest secrets are in numbers seven…
The sea went for higher forms of prophecy